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Emotional Intelligence vs. Cognitive
Intelligence
by Susan Dunn
Definitions:
Emotional Intelligence: Understanding your own emotions & those of others & being able to use this information to bring about the best outcome for all concerned.
Knowing where emotions come from &
being able to manage your own & those of others.
Knowing what emotions mean & what information they're providing. Being able to work well with others as well as alone. Being able to combine cognitive knowledge with emotional knowledge & use them
in tandem.
Cognitive Intelligence: Intellectual abilities
such as logic, reason, reading, writing, analyzing & prioritizing. These go on in your own head & utilize only the
neocortex, not the emotional centers of the brain which also provide crucial information.
These abilities don't
require any social skills per se, i.e., you can solve a math equation by yourself, write an essay, balance a business'
books by yourself.

Comparisons
- Being effective both alone & as a team player vs. only effective when working alone
- Being able to manage your own emotions vs. having temper tantrums, sulking or withdrawing
- Being able to empathize with others & knowing where they're coming from vs. Not being able to grasp the feelings of others & understand how the emotions are affecting the situation
- Using an emotional appeal to convince someone of something
vs. using an intellectual appeal to convince someone of something
- Knowing that motivation is a feeling word vs. thinking that motivation is a thinking word.
example Bill
was brilliant in his field & the best IT person in the office as to technical skills, but his people skills were very
low. He was abrasive, arrogant, short-tempered & a perfectionist.
Other people didn't like to work with him
& he was unable to explain things in terms other people could understand. Mary, who was also in the IT department, had good technical skills &
a good education, though it was less than Bills. However, her emotional intelligence more than made up for this. She was able to handle herself & other people well & to explain things calmly & clearly. People
loved to work with her & requested her by name. She received promotion after promotion because of her technical expertise
& her high emotional intelligence.

Key
Point
Many people with very high IQ's (cognitive intelligence)
do poorly in work & relationships because they have low EQ's (emotional intelligence).
They sabotage themselves
because they can't manage their own emotions or those of other people & they sabotage projects because they may have all
the logical, rational & analytical answers, but they don't have the soft skills to move a project forward.
Benefits
Emotional intelligence accounts for more success & happiness in life than intellectual intelligence.
Related Distincitons
Learn to develop your emotional intelligence as well as your skills & technical expertise & you'll do better in your
career.
Developing your emotional intelligence is also crucial for personal & family relationships.

Hire a certified emotional intelligence
coach & get started today. Your career & relationships could depend upon it. This article
provided by the Family Content Archives at: http://www.Family-Content.com


Emotional Intelligence . . . What Is It?
Nancy K.
Recker, M.A., Family & Consumer Sciences Agent, Allen County,
Assistant Professor, Ohio State University Extension, The Ohio State University
For many years, it was thought that a person's intelligence (IQ or intelligence quotient) determined
how people succeeded in life.
Schools used IQ tests to choose children for gifted programs & some companies even used IQ
scores when hiring. In the last 10 years, researchers have found that IQ isn't the only predictor of a person's success.
They're now looking at emotional intelligence
(EQ) as another determinant of a person's success in life.
"Emotional intelligence is a different way of being smart. It includes
knowing what your feelings are & using your feelings to make good decisions in life.
It's being able to manage distressing moods well & control impulses. It's being motivated & remaining hopeful & optimistic when you have setbacks in working toward goals.
It's empathy; knowing what the people around you are feeling. And it's social skill - getting along well with other people, managing emotions in relationships,
being able to persuade or lead others," (O'Neil, 1996, p. 6).

Emotional intelligence was popularized in 1995 when psychologist Daniel Goleman wrote his book, Emotional
Intelligence: Why It Can Matter More Than IQ.
Emotional, or social intelligence, involves at least 5 types
of skills:
- Self-awareness is a person's ability to understand & be aware of their feelings & moods. Self-awareness helps a person keep an eye on their thoughts & emotions so they can better understand why they feel a particular way.
- Managing emotions: This skill helps people display their emotions in socially
appropriate ways. It helps one control anger, sadness & fear.
- Motivation helps a person use their emotions to reach their goals. It helps them hold back their impulses & delay gratification to reach these goals.
- Empathy is the ability to understand how a person feels. It's different from feeling sorry for someone. It's feeling like "walking in their shoes."
- Social skills are dealing with others in social situations. It's the ability to carry on a conversation &
deal with other's emotions. It's being socially competent.

Both types of intelligence are important but in different ways. The IQ contributes about 20% to the factors that determine life accomplishments (O'Neil, 1996).
That leaves about 80% for everything else. Research has shown that emotional
intelligence can make a difference in life's successes (O'Neil, 1996).
i.e., boys in the second grade who are impulsive & always getting into trouble are 6 to 8 times more likely than other children to be violent in their teens & commit crimes.
6th grade girls who confuse feelings of boredom & anger with hunger are the ones most likely to have eating disorders when they become teenagers. These children are unaware of how they're feeling & what it's called.
So if a person doesn't have these skills, he or she can get into trouble, especially as a child transitions into adulthood. If a person does have these abilities or emotional intelligence,
they can help one throughout life.
These abilities affect everything from success in marriage to how well one does on the job. Emotional skills also help a person academically.
Such skills as delaying satisfaction or enjoyment when searching for long-term goals are helpful to children academically (O'Neil, 1996).
Children who can stick with tasks & finish homework or assignments do much better later in life than those children who are easily distracted & go off to do something else.

Emotional Intelligence
is Learned
Although children are born with different temperaments, or how they approach things:
- social
- laid back
- intense
- shy, etc.
EQ helps parents
& teachers work with these qualities so children can better cope in the world.
i.e., instead
of protecting shy children from the world & catering to them, parents encouraged their young children to participate in challenging situations (meeting new kids, going to new places).
They're encouraged in ways that kids weren't overwhelmed but used methods that gave the children the experience of mastering something new. By the time these children reached kindergarten age, they weren't shy. They weren't the most outgoing children, but they weren't the most withdrawn either.
There are some patterns that block the use of a person's emotional intelligence:
When these blocks occur & emotional intelligence isn't used,
people end up acting in unsuccessful ways. The goal is to be more informed about emotions & let them help overcome obstacles in life.
Much information has been written on the subject of emotional intelligence
& sometimes sorting out the information can be confusing. The first step to increasing emotional intelligence is self-awareness.
What are your feelings & why are you feeling that way?
Although this can be very difficult for some, once a person begins to understand himself or herself, he or she can begin to develop other emotional skills, which leads
to more emotional intelligence.
References
Feldman,
L. (1999). Emotionally intelligent leadership. Falls Church: Daniel Feldman.
Goleman,
D. (1995). Emotional intelligence. New York, NY: Bantam Books.
Kuther, T.
(2000). Emotional intelligence. Themestream. Retrieved March 6, 2001 from the World Wide Web: http://www.themestream.com/articles111617.html
O'Neil, J.
(1996). On emotional intelligence: a conversation with Daniel Goleman. Educational Leadership, 54 (1), 6-11.

For more information, visit the Human Development
and Family Life website at: http://www.hec.ohio-state.edu/famlife/
Click here for the PDF version of this fact sheet. All educational programs conducted by Ohio State University Extension are available
to clientele on a nondiscriminatory basis w/out regard to race, color, creed, religion, sexual orientation, national origin,
gender, age, disability or Vietnam-era veteran status. Keith L. Smith, Associate Vice President for Ag. Adm. & Director, OSU Extension. TDD No. 800-589-8292 (Ohio only)
or 614-292-1868 | Ohioline | Search | Fact Sheets


Developing Your Child's Emotional Intelligence-excerpt - By Margaret Altman et al.
Our 10 steps contain the 10 vital capacities that lead to self-control. Yes, self-control; a basic & vital human capacity. We have found that self-control is the foundation of emotional intelligence. These 10 steps will lead you &
your child to this empowering ability.
Emotional Intelligence is an ability that has been widely
discussed & it's considered to be the more important than academic intelligence. That's because emotional intelligence is the amazing ability
to understand & control our emotions in the face of challenges, changes & crises.
One way to appreciate this ability is this; before you can use your intelligent mind to solve problems you must have some control over your fluctuating emotions, some ability to balance yourself emotionally & use problem solving skills.
This is the heart of emotional intelligence. We all know people who have this
capacity. These people tend to have long-term success in their work & personal relationships when others around them explode or implode.

Such individuals who maintain their emotional balance look so natural when they do it. It seems to be instinctive. It is not. Emotional intelligence
is a mature ability & it takes time & practice for this ability to become part of the human psyche.
We've discovered how emotional intelligence develops from the earliest age
possible & from its roots in self-control. Our 10 steps trace the development of self-control abilities; the keys to emotional intelligence.
A
great deal of this development occurs in the first 3 years, well before your child must face the harsh realities & sweet temptations of the outside world. Yes, it happens this early. A child needs the skills of self-control in order to succeed in life.
There are, of course, many factors that come into play as a child matures & learns the skills of emotional intelligence. But self-control is clearly the earliest & the most important. It's thus the focus of our book. Self-control is not inborn & is greatly influenced by the child's
experiences with parents.
We've focused on how & when to teach the basic emotional lessons that will empower your child with self-control & emotional intelligence.
So we share this
information with you. Even if you have to go backwards thru the steps with an older youngster who is in trouble you will
find this book helpful.
Please use our information as a guide & not as a ruler for measuring your child's capacities & your own. Keep in mind that children develop at individually unique rates & achieve goals at different times.
As we present our 10 Steps, don’t worry if your child doesn't learn them as fast as you would like. We're embarking on a life-long process that is as unique as your child is!
The book is Developing Your Child’s Emotional Intelligence © 2003 by Margaret
Altman, R. Reyes and A. Bitton. It is available on Amazon and Barnes and Noble. The Author’s website is www.deveq.com


Emotional Intelligence: The Basics - By Michael G. Rayel,
MD
There’s
so much talk about emotional intelligence & how it can promote personal & business
success. What is it really? What are its basic tenets?
Emotional intelligence
is the capacity to recognize, understand & manage one’s emotions & that of others. This “intelligent”
concept focuses on the role of emotion in our daily lives & how it affects our perception,
reasoning & behavior.
Emotions are pervasive in our daily existence. From the
time we wake up to the time we retire to bed, we experience emotions. We can get excited by the news of economic recovery, or we feel upset when our favorite team loses a championship game.
Moreover, we can get lonely when our friend of many years decides to look for greener pastures & we can feel anxious when our child doesn't go home on time after class.
So really, emotions
happen everywhere & anytime. There is no day that passes by without emotions being involved.
We experience emotions when we - win or lose, receive phone calls from long lost friends,
greet our children good morning, say hello to our neighbors, prepare meals for our spouses, or ride the subway train.
Emotions are just as normal as the rising of the sun.


However, there are times when our emotions can become overwhelming & can negatively affect our functioning. For instance, anger is normal. However, the inappropriate display of uncontrolled anger can be destructive.
Let me clarify this point with a hypothetical situation. Richard, a relatively nice guy who works as a salesman, is
married for 5 years with Cynthia. For the past few years, his sales have plummeted due to some unknown reasons. He used to
be mild-mannered but lately he hasn’t been the same.
When he gets angry, he just can’t control himself. He yells, bangs the door, throws fits & punches the wall. In addition, he calls his
wife names & puts her down. Eventually, he has physically harmed Cynthia. Due to his uncontrollable anger & physically abusive behavior, Cynthia has decided to file a divorce.
In this example, Richard has failed to recognize his ongoing anger & its associated behavioral consequences. Because of his inability to recognize his anger & consequent behavior, he has failed miserably to contain his anger despite signs that his wife doesn’t want to put up with it. In addition, he has failed miserably to recognize & understand the feelings of Cynthia.
How could he?
He can’t even recognize his own.
Emotional intelligence can therefore become an important tool at home & at work. By learning its basic tenets of self awareness (knowing one’s emotions), self management
(controlling one’s emotions), social awareness (recognizing the emotions of others) & relationship management (social skills), people can make use of the emotion to advance the positive cause of our families & communities.
personal note: Anger can also be a "secondary emotion." A secondary emotion
is usually the emotion felt after the original emotion or
feeling is felt. For example, if someone is extremely frustrated, they can lose the sense of frustration because of the intensity of the escalation & anger is the secondary feeling that shows up & is usually so intense at this point it's out of control.

Copyright
© 2005. Dr. Michael G. Rayel – author (First Aid to Mental Illness–Finalist, Reader’s Preference Choice
Award 2002) psychiatrist, and inventor of Oikos Game: An Emotional Intelligence or EQ Game. For more information, visit www.oikosgame.com and www.soardime.com.


Emotions: From the General
to the Specific excerpts from The Personal Journey Workbook by Mary Rocamora & Ron
Koertge
Our emotions
are the first things we have inner awareness of. When we're little, we react spontaneously: toy breaks, kid cries. Later our reactions feel less spontaneous,
more inevitable:
"Every time Mom calls, I feel bad."
Frankly,
a precise emotional vocabulary is essential for this work &
most of us can do better than bad, down, weird, or off. Awareness yearns for the specific quality of each individual emotion like a gourmet who longs for the individual piquancies of Thai curry, not just food.
i.e., rather than
bad, let's try a more congenial level of specificity like depressed, sad, or guilty. Identifying guilty, e.g., as a specific emotion lets "awareness" do things it can't do with bad or weird which aren't connected to specific feeling states. Emotions need to be identified.
Only then can they can
go on the itinerary of places
we regularly visit.
The next time you feel a little weird, ask yourself, "What am
I really feeling?"
i.e., specificity lets "awareness" ask, "Does guilt feel familiar? Are there certain people who always make me feel guilty? Where does guilt come from in my personal history?"
The sweet thing is that "awareness" has been longing for this kind of distinct identification. Now it can go to work. It can
name the emotion & stay w/it where before it could only:
- defend ("It's not my fault.")
- project ("It's
his fault!")
- deny ("guilt? What guilt?")
- over-identify
("It's always my fault.")
- indulge
("Punish me. I'm guilty!")
....Now, let's go
a step further. Can you feel awareness being trapped & at the same time, free to observe & name? In our example, the trapped part of awareness feels guilt. The free part observes the feeling of guilt.
Choose an emotion
that comes up a lot for you. How much of your awareness is trapped & how much is free to observe?
Someone who's easily irritated can feel irritated as he also feels, "Oh, jeez. irritated again."
The free part of awareness can ask, "How much irritation? Under what circumstances?" Awareness can reach out to look for where something comes from:
"Gee, Dad was always irritated. In fact, my whole family was annoyed a lot of the time."
If awareness is completely trapped, it can feel only irritation. awareness-free, however, can see how irritation occurs again & again & makes life unpleasant. awareness-free can see how irritation is really only an automatic response.
After all, irritation isn't the only response to standing in line at the post office.

Exercise: Look at this list of emotions.
Take out a pen & paper & write down these
incomplete sentences on it. Fill in the blanks. Post the paper on your refrigerator & glance at it throughout your day.
Think about those feelings & see if you can identify them correctly as you're feeling them.


- Pick one that feels old & familiar. _________
- What color is it? __________
- What temperature is it? ____________
- Where is it located in your body? _________
- What are the circumstances under which
this emotion comes up?______
- Where does this come from in your personal history?
___________
- How does this reactive, automatic
habit distort what's really going on? __________


Unfortunately, many of us have underlying emotions that are too frightening, overwhelming or painful to feel directly.
What might you be unwilling to feel directly? Isolation, shame, feeling exposed, needing, worthlessness, vulnerability are some possibilities.
Do
you have underlying emotions that you're afraid to feel directly? (They could be carefully hidden by other feelings, so be easy on yourself.) If so, what are they? ______
How
do you defend yourself against feeling these directly? Lots of us defend, shut down, disconnect, disassociate, judge, attack, or punish.
For
our purposes, we'd like to develop a new relationship with our emotions, especially those
that feel painful & hidden. Let's stay with all our emotions
with affection & interest. We can turn beet red even as we say to ourselves, "Oh, here's shame. Again."
Awareness needs to be able to just "be with." It needs to be able to connect with everything that's in
there. However, this isn't the time to change behavior or even your feelings. Don't call up Mom with a list of grievances. Don't confront your boss or anybody else.
For
right now, let's just see what's there.




Baby Emotions
- By Jill D. Chasse
Look at a baby for several moments. In that time, that baby may smile, wrinkle her
nose, cry, yawn, twist up his face or share a new expression.
These expressions in visible or psychological changes are in a response to the world around the baby. The reactions expressed are called emotions.
Emotions that are visible can teach parents & practitioners a lot about an infant before
speech is mastered.
Years ago, the smiling on a baby’s face was referred to
a “gas.” After years of study & research, we can finally accept an infant’s smile as joy or satisfaction. Babies will express fear, anger, pain & sorrow as well, although adults may not be able to determine which emotion is connected to which expression emotions.
The environment along with all its stimuli is so brand new to a baby who is fresh in the outside world beyond
the womb that his or her expressions are being developed & changed moment by moment.
The child him / herself may not even know what facial
expression is coming when he / she reacts to a sound, scent, touch,
taste, or sight. Learning about these emotions is an adventure for both parents & baby.

A new parent is usually entranced by his or her offspring. Parents quickly learn the “happy cry” vs. the “hungry cry.” Paying close attention to baby’s reactions will help both the child & the parents learn more about
emotions being expressed & connect an activity &/or response to that expression or outburst.
Emotions are a form of communication. The attention that a parent pays to his or her child increases the security that child feels & leads to the development of trust, self & independence.
A lack of positive emotional interaction also minimizes an infant’s independence. This could have severe consequences as the child grows, reflecting in the development of mental & motor abilities as
well as a lack of identity understanding & self doubt.
References: Chamberlain, D. Early and Very Early Parenting in Life Before
Birth [Online]. (2003) click here
(2004, January 12). Preisser, et al (1997).
Emotional and Personality Development in Infants in the Developmental Psychology Student Newsletter [Online]. Available :
click here (2004, January 27). Hetherington, E. M. Parke, R.D. and Locke, V. O. (2003).Child Psychology: A Contemporary Viewpoint.
(5th ed). New York, NY: McGraw-Hill.


Emotional Intelligence & Your Toddler - By Susan Dunn, The EQ Coach
I was in the grocery, knew
I was approaching the toy aisle & braced myself. Adam was sitting happily in the grocery cart, but I knew what was coming: a tantrum!
I knew he was tired
& hungry – this was an emergency run to the grocery. I knew I was tired & hungry, too. Adam & I weren't
at our coping best. The last thing I wanted was a meltdown.
What to do?
Use my grandmother/coaching skills when the tantrum started? Talk to him about what he was feeling? Use it as a lesson in emotional intelligence – frustration tolerance & self-management?
I did what any sane grandmother would do:
- I avoided the aisle completely.
- I got out of the store as fast as I could.
- As soon as I’d paid for them, I gave him a Capri drink
& a little box of raisins & gave myself some too!
- I kept calm & talked in a soothing voice. It was 6 p.m. & he was a little time bomb waiting to go off. Nor was I at my best.

Tantrums
Tamtrums are an inconvenient part of life with toddlers & the best defense is a good offense. Avoid the circumstances that provoke them.
Management depends
upon your emotional intelligence because a toddler doesn’t have any! They’re
still pretty “basic” -
- they lack the vocabulary to express themselves in words
- they lack the ability to cope w/delayed gratification
- have zero self-awareness
You’ll be teaching
all these things, but developmentally, they aren’t capable yet. It’s up to you to avoid provocative situations as best you can, especially when your toddler is already tired,
hungry or stressed. Distraction
Toddlers are
also still fairly easy to distract & sometimes that’s the best course of action. They’re just learning “object
permanence.” In other words, if they’re screaming for something (a candy bar they see)
& you can remove it, it can be a case of “out of sight, out of mind.”
Like if he’s in his
high chair, whisk the candy bar away, grab a utensil & start tapping out the rhythm of one of his favorite songs, sing
& make faces. Sometimes it works!
My friend, Becky, sings a special soothing
song at such times. It’s become conditioned w/her daughter. She starts to calm down.

The Tantrum In-Public
Every parents least favorite happening. What to do?
- Remember,
you’re not a bad parent. Toddles R tantrums
- “Reasoning”
with them won’t do much good & will waste your energy.
- You don’t need to get angry yourself, or punitive. This won’t stop the tantrum, but it will doubly stress you. It can, in fact, make the tantrum worse.
- Don’t
‘catch the infection’ - Your child feels out-of-control when she’s angry & looks to you NOT to be.
- Leave the situation
if you can. Give up & go home or at least leave the immediate scene – i.e., if they’re screaming in
the movie theater, take them out to the lobby. “A change of scene” sometimes works. Also it’s courteous
to those around you.
I found leaving a store & going outside was sometimes
calming & we could return.
- When
the worst of the meltdown is over, be reassuring, because to get that angry is scary for the child.
- Cushion
the blow in some way, but stick to the rules. i.e., if the tantrum was over leaving the birthday party, you still must
leave, yes, but tell her you know how sad / angry she is to have to leave, “So let’s watch ‘Favorite Video’ when we get home.”
You may feel like you’re
“giving up” or “giving in” when you avoid situations that stress your toddler, but that’s an emotionally intelligent thing to do.
Frustration
We’re humans, we want things, we have emotions.
When you’re on a diet, do you go to Baskin-Robbins & sit at a table & watch other people eat ice cream?
If you’re married,
would you subject yourself to a private outing with an attractive member of the opposite sex?
If you’re broke,
would you go window-shopping at the most expensive clothes-store in town?
No, no & no. It would
be torture. We don’t subject ourselves to temptations that frustrate us when we can help it. You can anticipate what will frustrate your toddler & act accordingly. There’s nothing wrong with getting a sitter & going to the toy store by yourself.
In fact it’s emotionally intelligent!
Wise parents & grandparents “toddler-proof” the house to keep down frustrations. You’ll still have to manage:
- not playing in the toilet
- not eating the dog food
- not pulling the cat’s tail
- not punching little sister
… so why not remove
the crystal dish on the coffee table & the glass floral arrangement in the bedroom for a couple of months & give yourself
a break.
P.S. The Terrible Twos really don’t last forever.
Click here to visit children 101! It's the site about children within the emotional feelings
network of sites! You'll find more specific behavior descriptions at that site!

Recommended reading: “First Feelings: Milestones in the Emotional Development of Your Baby
& Child,” by I. Stanley Greenspan, M.D. & Nancy Greenspan: click here ©Susan Dunn, The EQ Coach™, licensed Accountability
Coach™. Emotional intelligence coaching, Internet courses, EQ assessments, business EQ culture programs, products available
for licensing, training for EQ coaches. Improve every area of your life. Results-oriented coaching. www.susandunn.cc, mailto:sdunn@susandunn.cc for FREE ezine. Affiliates in UK, Australia, Malaysia. Ofrece coaching personal y cursos de Internet sobre inteligencia
emotional (EQ). Se habla espanol.


Teaching Emotional Intelligence to Your Kindergartner
- By Susan Dunn, The EQ Coach
Casey’s
5 years old & reminds me of Edith-Ann. She sometimes even stomps her foot & tosses her head. And that’s the
truth!
Casey’s what you’d call “high-maintenance.” She likes things
to be just so, reacts strongly to what’s going on & tends to get wound-up. We’ve been working on emotional intelligence.
The other day I took her to the Kiddie Park
& then to McDonald’s for supper. It had been a fun afternoon, but once we got to McDonald’s, her fatigue caught
up with her.
She loves to play with other children & calls them all “my friends.” At McDonald’s she faced one of childhood’s
hardest tasks – breaking into a group that had already formed. There were 4 girls there her age who didn’t want
her to join their playgroup.
Casey’s
very bright & tried several different things – just joining in (they chased her off),
telling them to “be nice,” (they ignored her) & then asking them to please, please let her play with them. Nothing worked, which sometimes happens to the
best of us.
To make a long story short, it didn’t end well. Casey decompensated,
then spilled her drink, then dropped her ice cream cone, at which point the others made fun of her. I helped her thru that
incident & the suggested she was tired, we could find other friends & that it was time to go. This made her furious. “I’m not tired,” she screamed.
Finally I had to carry her out
to the car, a ball of tears. You can imagine how she felt, as nothing had gone right. I thought about distracting her, like talking about what we’d do tomorrow. Then I remembered how I felt when someone didn’t let me talk thru
my feelings. Like when your partner says, “I think you’re overreacting.”
Lable The Turmoil, Give It A Name Go toward the sound of the cannon.
“Casey,” I said. “How are you feeling right now?’” The volume of the crying immediately increased. This is exactly why we tend to avoid dealing with emotions. It’s more comfortable for us to avoid the issue of someone else’s pain, anger, etc.
“Are you angry because we had to leave?” I continued.
Suddenly there was silence. “Yes,”
she said, after a minute. “I was angry.” She felt respected & also, I think, she had become curious. This moved her away from the reptilian brain & into the neocortex. She was now thinking instead of reacting.
“Are you remembering to breathe deeply?” I asked,
helping her self-soothe. “Yes,” she said.
“And were you ashamed you dropped your cone?” I asked.
“Yes,” she replied. “And
I wasn’t tired,” she repeated, adamantly. This was a very important point to her because my saying she was tired to her meant I wasn’t addressing her distress.
We went on to discuss other feelings she was having – frustration with the other girls, sadness they wouldn’t include her, disappointment that I hadn’t been of much help.
Then, because she really was very tired,
she started into a downward spiral – “And remember that girl who was mean to me at the ice skating rink…” she began, getting into an incident that had happened the day before.
“What would an optimist do right now?” I asked her, gently. It was time to move the focus away from emotions.
“Oh,” she said, stopping & thinking for a moment. “An optimist would remember something good that happened. Like when I got to ride on the ferris wheel.”
Sorting Out Emotions
Adults
have trouble figuring out the layers of emotions that occur. For a young child it’s
extremely difficult. When we help the child sort out the different feelings which often get expressed in tears, it helps them manage their emotions better.
Be able to put something in words is empowering.
Her little brother, Ted, who’s
2, has just learned how to say “don’t like peas”. I was there when the “light went off in his head”.
When the peas were placed in front of him, he started to cry & push the plate off the highchair tray & then he stopped
& said, “Don’t like peas” & the look on his face said it all. He had learned a new way to manipulate his environment & get what he wanted – words!
To tell Casey she was tired,
negated all the other things she was feeling & wasn’t helpful. We know that fatigue exacerbates negative emotions, but those emotions are still real & need to be acknowledged.
“I felt bad,” she finally said & sometimes that sums it up, but working thru the layers helps
children learn words of emotional expressions & helps them replace acting out with talking.


Emotions &
Relationships
By Walter Last
Emotion is the 'builder' of the body, the link between the 'architect', represented by the mind &
the mortar or glue, which is the bio-energy of the body. Food molecules provide the building blocks. If the emotions & feelings are weak or distorted, the body will be weak or distorted.
Occasional violent tempers throw the body into temporary disarray: they’re like earthquakes or thunderstorms.
However the greatest damage is caused by repressed emotions, such as unexpressed anger, resentment or fear. These are like a permanently hostile climate under which the body suffers all the time. Therefore, learn to express your emotions in a suitable way.
If you’re upset, tell the person who provoked it that you feel hurt & angry. However, don’t accuse the other person saying, 'You did this, which is bad & wrong'; instead say
'I feel hurt by what you did'. Speak only of yourself.
If there are good intentions on both sides, partners can usually overcome problems by making it a habit to ask each other every night at bedtime or at
suitable intervals whether there was something that annoyed the other partner. Then let the questioned partner speak without interruption.
If this direct approach is too difficult at times, write down your thoughts, hurts & suggestions & give this list to your partner to read at suitable times. You may both keep a diary
on matters about your relationship & exchange it for reading & discussion from time to time. Do affirmations, visualizations & meditations together, working towards common goals.
In our relationships with our children it’s essential to give them the feeling of security. This is done by a loving, understanding attitude with an unlimited amount of patience & by keeping in close contact as long as they’re babies.
Let the baby sleep in your bed & other children in your room as long as they want to. Carry the baby. If you can’t take her along occasionally, leave her with someone
she trusts. As a mother, devote the first 2 or 3 years to your child; don’t share them between your child & a job.
The closer the contact during the first few years, the sooner the child will feel secure & start exploring, while an insecure child will become a constant nuisance to its parents & friends.
The greatest gift parents can give a child is to make it feel wanted & unconditionally loved, especially during the pregnancy & early childhood. However, it’s also important to provide firm guidance. Let the child know exactly what’s not acceptable & strictly enforce important rules. This, too, gives security. Always do as you say; even if you threaten punishment, it must be carried out, or the child loses faith in your credibility.


The Stream of Emotion
Your unconscious mind also
contains everything you have learned or experienced. It's like a great library containing vast quantities of information -
some brain researchers suggest up to as many as 50 billion pieces of information.
Of course, not every piece
of information is readily available for recall, but each is nevertheless permanently recorded.
Situations,
emotions & conscious thoughts can trigger unconscious tapes or patterns of thinking. When you're driving an automobile, i.e., & the highway situation changes, a tape containing everything previously learned
about driving is triggered in your mind.
This tape allows you to
automatically speed up, slow down, or do whatever is necessary to safely meet the situation. This most likely occurs instantaneously, without any conscious thought or effort. Your conscious mind could even be involved with something entirely different, such as listening to the radio or
daydreaming.
Your mind has many tapes
like the one for driving, each containing valuable information or resources for effective living. Sometimes, however, these tapes & the solutions they contain seem to become forgotten
& remain untapped.
Other tapes contain outdated
information, useful in the past but no longer applicable. Yet in some cases these tapes are silently interfering with current
success & happiness.
Still other tapes contain
incomplete or irrational information causing unpleasant feelings & undesirable behavior. Some tapes are so powerful they can negatively interfere with your life, sometimes without you even being aware of the tape or of what it contains.

Emotion - Key to the Mind
How can you unlock the door to the vast library of learning contained in your mind? There is a key.
Since every conscious or unconscious thought triggers a physical / chemical sensation, those emotions - pleasant or unpleasant -provide valuable feedback to what's going on in your mind. By learning to observe & use emotional information,
you'll discover better ways of managing yourself.
Key Point: Your emotions are caused primarily by what goes on in your mind, not by any external
situation. Likewise, what you do is determined by your mind, not by the emotions
that may precede or accompany the behavior.
Purpose of Emotion
The primary purpose of emotion is to provide valuable information about what's going on in your mind - particularly your unconscious
mind. If you feel peaceful, i.e., there's a good chance your thoughts are rational & productive; however, if you're feeling agitated, something in your mind probably needs attention.
Second,
emotions provide important information about your behavior. If you're feeling calm, your behavior is likely to be purposeful & on track w/your goals & values; on the other hand, uncomfortable feelings or agitation may be an internal indicator suggesting the need for careful examination of your behavior.
Third, emotions can provide useful clues about your physical health. If you're
getting enough rest, proper nutrition & regular exercise you'll tend to feel well. Otherwise, your body may be telling
you, via your emotions, to take better care of yourself.
Fourth,
emotions can provide helpful information about your relationship with the Lord. When
you're close to the Lord & in harmony with Him, you'll tend to feel better & more peaceful than when you're further away.
When you're generally feeling well - with the usual emotional ups & downs - your thoughts, actions, physical health & spirituality are most likely within reasonable guidelines
& in balance. Intense or frequent emotional pain, however, usually suggests that some area of your
life could benefit from attention & improvement.
By paying attention to & understanding the important messages your body provides thru emotion,
you'll gain greater self-mastery & happiness. When looked at in this manner, pain has a purpose & can be viewed constructively
as "growing pain," rather than as a feared or hated enemy.
Important Point: Emotion is primarily caused by what goes on in your mind,
not by the situation that may have triggered the thoughts. Likewise, you behavior is caused by what occurs in you mind, not by the emotions that
may precede or accompany the behavior.
To Benefit From Your Emotions: A.C. T.
Rather than ignoring, dwelling
on, or fighting your emotions, A.C.T.:
- Acknowledge the feelings you're experiencing ("I am feeling upset right now.")
- Consider the available choices ("What are my choices now? What shall I do?")
- Take constructive action.
For additional information
on how to A.C.T., please see "Communications barrier 8".
One of the biggest hurdles
in understanding emotion is the difficulty distinguishing the myths from the facts. The following section
will help dispel some myths & help you better deal with your feelings.
Steps to Apply The Principle
Although everyone experiences
& talks about emotions or thoughts, success in dealing w/them is directly related to the ability to sort myth from fact.
Following are 13 of the
more common myths & their corresponding facts. As you apply the information in this section, you'll be better able to understand & use emotions for your benefit.
Myth 1:
Emotions & emotional behavior are the same.
Fact: Your behavior
(laughing, crying, frowning, yelling, hitting . . .) may represent what you're feeling, but it isn't the feeling itself. i.e., you can feel angry without acting angry.
Myth
2: Emotion must be controlled.
Fact: Your emotions provide
you with useful information to help you better control your thoughts & your actions. Emotion itself, however, isn't to be controlled. Trying to control, alter, or ignore your feelings is like putting tape over your car's instruments so you wouldn't have to be bothered by them. By doing so you would miss
out on valuable, even critical information, necessary to drive safely; you could get a speeding ticket - or your car might run out of gas or overheat.
By paying attention to your feelings - your emotional instruments - rather than trying to control them, you're in a better position to more effectively control yourself. Result: With better self-control you generally feel better.
Myth 3: Feeling that something is a fact makes it so.
Fact: Feelings don't change facts.
Example: Feeling dumb doesn't change the fact you have a good mind. Feeling ugly doesn't change the fact you have a reasonably attractive body. Feeling like you're the greatest doesn't change the fact there are others who can do certain things better than you can.
Myth
4: You must do something to get your feelings out.
Fact: Feelings can't be physically taken out of your body. You may describe what you're feeling: "I feel tense & agitated" or you may act in a way suggesting how you feel (clenched fist, raised voice, furrowed
brow), but feelings, unlike a piece of food caught between your teeth, can't be removed.
Sometimes, however, talking about what you're feeling will bring about a feeling of relief - as though you were getting your feelings out.
Key point: There is a
stream of emotion continuously ebbing & flowing thru your body 24 hours a day. Fortunately
(or unfortunately) whatever you're feeling at any given moment will eventually pass regardless of what you do.
Myth 5: The happiest most successful people follow their feelings.
Fact: The best decisions are usually made with 90% head
& 10% heart - not the other way around. Emotion is designed to be a feedback mechanism,
not a guidance system.
Myth 6: Analyzing the "why" of unpleasant feelings will make them go away.
Fact: The more you think about unpleasant feelings, the more intensely you're apt to feel them. It's better to acknowledge the feelings & say to yourself, "I'm feeling upset." Then, rather than dwelling on the feelings, look for something constructive to do. Fortunately the unpleasant feelings, like an oil spill in a clear spring, will eventually pass.
Myth 7: Talking about unpleasant feelings is the best way to get rid of them.
Fact: There are certainly some benefits to talking (including the possibility of increased understanding of self & another, closer relationships,
more objective thinking & better perspective); however, talking doesn't automatically create the thoughts & actions necessary to feel better. What comes out of the mouth doesn't necessarily change what's in the mind.
Example: Recklessly driving a car 75 m.p.h. & yelling,
"I'm going too fast" obviously doesn't change anything.
Myth 8: When
emotionally upset, reasonable thinking will quickly produce better feelings.
Fact: Emotional pain,
like physical pain, takes time to heal. An upsetting thought is like touching a hot stove. You can do so for a second or two without getting burned badly, but for every additional second,
the degree of burn is worse & the time to heal is longer.
The
healing time for emotional pain is about 10 times the amount of time you spent thinking the upsetting thoughts. The emotional pain from 4 minutes of upsetting thinking, i.e., will take about 40 minutes to heal.
Myth 9: Certain emotions
should be eliminated.
Fact: Like water continuously flowing down a stream, emotion can be directed or redirected, but it can't be shut off.
Example: When you're feeling angry or depressed, you can't simply turn off the stream of feelings because they're unpleasant. Unpleasant feelings always have a cause & that cause must be addressed & taken care of before you can feel better. Many artificial & unhealthy ways exist to seemingly turn off or dam up feelings (alcohol, drugs, food, T.V., etc.).
However, the mind itself can produce chemicals or drugs -endorphins, i.e., that can naturally have a powerful
anesthetic or numbing effect on the body's feelings.
Myth 10: Emotions are
illogical.
Fact: Emotion is your
body's natural & logical response to what is occurring in the mind. Although feelings may or may not be logically related to a situation, they're a logical reaction to what's occurring in your mind. Upsetting
thoughts - whether conscious or unconscious - cause upset feelings & calm thoughts cause calm feelings.
Caution: Even though emotion
logically follows thinking, thinking itself may or may not be logical.
Example:
A person going deeper & deeper into debt may not feel any stress, because he's thinking, albeit illogically, that all is well.
Myth
11: Some people don't have feelings.
Fact: Everybody has feelings, whether expressed or not. Many people, however, have yet to learn how to express what they're feeling. Others have learned to ignore or even shut down their awareness of feelings, perhaps in a misguided attempt to protect themselves from emotional pain.
Myth 12: You should feel badly about feeling badly.
Fact: Telling yourself you're bad for feeling badly or that you shouldn't have felt bad in the first place only serves to make you feel worse. It's better to take some
corrective action or else ride out the emotional wave until you feel better.
Myth 13: Happy people don't feel much emotional pain.
Fact: To experience pleasure, you must also know pain.
All people, from time to time, feel emotional pain, sometimes to extreme degrees. Although
some people seem to experience less pain than others, unless we walk in their shoes, it's difficult to tell for sure the degree
of pain they actually feel.
Success Story
Those who knew Ed at work or at church found him to be an intelligent & kind man, generally patient & tolerant of others' shortcomings. At home, however, so many things - especially little things - seemed to upset him.
When his wife didn't express herself well, i.e., he became irritated or when his children repeatedly asked questions, he became impatient.
His wife, Jan, came to see me because she saw their fine family deteriorating. She thought maybe she was doing something to upset Ed, although she didn't think so. She insulated him from as many of the family stresses as possible, hoping not to upset him. Despite her efforts, he was often upset.
I explained to her the nature of emotion, particularly how emotion is the body's chemical-physical reaction to what's occurring in the mind.
I pointed out she & the children were responsible for their actions, not for Ed's reactions. That was somewhat hard for her to accept since Ed frequently said she & the children were responsible for upsetting him. I reassured her that although Ed may sincerely believe other people & events cause his emotional upsets, he was mistaken. He, not others,
was responsible for how he felt.
Key point: Emotion is caused by the mind, not by outside events.
At our next meeting, Jan reported that an unusual thing had happened - Ed was feeling worse & she was feeling better. I asked her what she was doing differently. She explained the main difference was her understanding that he was responsible for his upsets, not her. She felt relieved. Nevertheless, she continued to be kind & considerate, although she did stop taking extraordinary measures to "protect" him from the things he upset himself about.
When he noticed he was feeling worse, while she was feeling better, he began thinking. "Perhaps," he wondered, "she isn't the problem after all." He then came in to see me.
He wasn't as receptive as Jan to the idea that he, rather than his environment, was responsible for his emotional upsets. I told him I'd give him a powerful question to ask himself whenever he felt upset. I suggested to him that because he was an intelligent man he would soon know
what caused his upset after he asked the question:
Did the Situation Upset Me?
OR
Did I Upset Myself?
The next time I saw Ed, he told me he wasn't sure whether or not he liked the question. I detected
a hint of a smile as he went on to explain what happened. One evening, while he & Jan were talking, the children burst
into the living room arguing about something. He characteristically started to feel upset, when he noticed Jan dealing w/the
children in a calm & reasonable manner. He then bravely asked himself, "Did the situation upset me or did I upset myself?"
As he pondered the question, he thought about how he deals w/ employee problems at work. As a manager, it wasn't unusual for him to help angry employees solve conflicts w/one another. It occurred to him that he rarely felt upset around employees who were thinking or acting unreasonably. "How can it be that I act so rationally at work & so irrationally at home?" he wondered. Then like a lightning bolt out of the sky, it hit him, "I'm responsible for how I react to events around me."
Rather than looking for ways to change those around him at home, Ed began to look for ways to
better manage himself. After the children left the room, he thoughtfully looked at Jan. He then asked her to help him understand what she does to act as rationally at home as he does at work.
Neither Jan or Ed could believe the changes that were taking place. Rather than blaming her for his upsets, he sought her advice. He began to be more reasonable & patient w/the stresses of family life. He even called a family council & taught the family about the nature of emotion & what causes it. He even taught them the question he had learned.
Giving them the question turned out to be a blessing & a curse. One time when Ed was angry & arguing w/his teenage daughter, he mistakenly told her she was making him mad. She wittily responded, "Dad, am I upsetting
you or are you upsetting yourself?"

personal note:
one of the techniques that i have personally used to help me sort out
my feelings & emotions that are buried deep inside, laying unresolved for all these years
- was to do a personal inventory.
i went back as far as i could remember, even including what i only knew
from my family's stories since i was born. i sorted out each factor in my life.
i.e., i was a baby boomer so:
- i studied the social standards my parents were raised with
- i studied the different historical events of the times
- i even went back to my grandparents - how were they raised
and in doing this study - i got a much better perspective of how my grandparents
processed their feelings, my own parents - understood more how they thought, what they believed & it all was a piece of my own personal puzzle to solve the "why's?" & "how comes?" that made me me.
the following articles may add a special "insight" in your own personal history. it's hard to believe that people really thought some of these things, but it'll open your field of vision in determining some of your "whys?" & "how comes?"
the feelings, emotions, beliefs & thoughts of the 1940's & 1950's are very much a part of who i am. it's important to "get curious" about your own personal history to become more aware of who you really are inside!
take an insightful peek at what was written, believed and thought of in
the year of 1957 (the year i was born!).
kathleen


Modern Views of Sexual Emotion - Herbert Spencer
(Originally Published 1957)
If any one writer on the nature
of sexual emotion has been most often quoted, it's probably the 19th-century philosopher,
Herbert Spencer, who "alone," in the opinion of a contemporary, "approximates to a true theory.
His analysis of sexual love has been justly praised ... " It's, first of all, a model example of what may be called an "omnibus" definition, in that
it includes several feelings which, while they may accompany the emotion, occur in nonsexual experience as well. He
begins:
"The passion which unites the sexes . . . is habitually spoken of as though it were a simple feeling; whereas it's the most compound & therefore the most powerful, of all feelings.
Added
to the purely physical elements of it, are first . . . those highly complex impressions produced by personal beauty; around
which are ... a variety of pleasurable ideas, not in themselves amatory, but which have . . . relation
to the amatory feeling.
With this
there is united the complex sentiment which we term affection - a sentiment which, as it can exist between those of the same sex, must be regarded as an independent sentiment, but one
which is here greatly exalted.
Then there's
the sentiment of admiration, respect or reverence . . . which in this relation becomes in a high degree active.
There
comes next the feeling called love of approbation. To be preferred above all the world & that by one admired beyond all others, is to have the love of approbation gratified in a degree passing every previous experience: especially as there is added that indirect gratification of it which results from the preference being witnessed by unconcerned persons." "
Spencer continues the list
w/self-esteem, which is agreeably raised by winning emotional possession of another; the "proprietary feeling" of pleasure in this possession; & finally, the enjoyment of another's participation in our own pleasure. All of these, "greatly exalted ... unite to
form the mental state we call love."
This famous summing-up is
noteworthy in showing how many & various are the feelings that may enter into the amorous experience, & how large a portion of the emotional life may be affected.
Notice, however, that only
two of the ingredients are actually sexual in the sense of being found only in the relationship between man & woman:
these are the genital impulse
("physical elements") & the response to personal beauty.
Notice also that the "irresistible power" of sexual love is supposed to lie in the combination of several different ingredients. Its great strength lies, in other words, in the number
of motives it arouses. Its total power is the sum of many smaller powers.
Let us simplify Spencer's
idea & put it into terms of desires. It seems to mean that, when "in love," we desire a person because - apart from the genital impulse - we greatly admire & therefore assumedly want to possess the person; that we desire the enjoyment of being exclusively preferred by one so admired; that we desire the increased self-esteem which will come with the winning of possession & because we desire strongly to express our affection for this person & so on thru the list.
The question may then be asked:
What gives the attractive
person the power to command this admiration & respect & to make exclusive preference by him so gratifying to self-esteem?
What gives his approval such
power to gratify the need of approval & what makes possession so pleasurable & "liberty of action" so much desired? What is it, in other terms, that stimulates so many different desires?
The answer is, we suggest,
that if these various other desires are aroused, it's because of the sexual value or attraction of the object, & that if they're strongly aroused, it's because of the strength of that attraction.
Most people would agree, probably,
that the different motives Spencer mentions may enter into the experience & may contribute to the total interest, but
it seems necessary to emphasize that the sexual interest is basic to the others. "At bottom," as Ribot points out in his comment,
"the irresistible element is in the sexual instinct ..." (45)
It would be well, likewise,
to avoid mixing the "strengths" of different motives. If, for example, a man commits an act of violence because of sexual desire, we would say that the violence only shows the force of the sexual impulse, rather than that it adds to, or is a part of,
that impulse.
What Spencer has given is,
for the most part, a kind of "survey" of the many different feelings & emotions that may accompany the amorous desire proper. His summary isn't likely to be satisfying, however, to a person whose interest lies, not so much in how complex this
emotional condition may be, as in the nature of the amorous feeling itself.
Granted, as has been said,
that several sentiments may be active together, the result is still no more than a complex of several sentiments & doesn't
enlighten us much about the special quality of the amorous emotion.
We may call attention, however,
to the fact that, in Spencer's statement, the sole element (apart from genital desire) which uniquely distinguishes the sex relation from all others is the response evoked by the aesthetic features of
the object.
Spencer doesn't, incidentally,
touch on the possibility of accounting for differences in character between one amorous attachment & another by way of the number & strength of the different motives that compose them. Also he doesn't mention individual
differences in the response to aesthetic features; that is, the factor of choice.
A critic questioned the presence
of "affection" in Spencer's list, pointing out the frequency w/which love is linked, not w/affection, but w/hatred. (46) Affection isn't the result of sexual love, he thought, but seems rather to grow, in large part, out of repeated contacts & relationships over a period of time.
Affection is therefore not essential to the love-bond & it's only a coincidence when the two are allied. Owing to our strong habit of associating "love" w/the tender-protective & altruistic feelings, such a statement as this may seem strange.
Reasons for separating these
feelings from the amorous emotion were given earlier. It might not be easy to discover how often
such feelings are a part of the amorous experience. The importance of including them in a description of it would depend in part upon their
frequency.


Amorous Emotion in the Homosexual
( Originally Published 1957 )
The main features of amorous
attraction between men & women are fully characteristic of attachments among homosexuals, according to a number of students. Edward Carpenter states,
"It would be a great mistake
to suppose that their attachments are necessarily . . . connected w/sexual acts. On the contrary
(as abundant evidence shows), they're often purely emotional
in their character & to confuse [them] .. . with libertines having no law but curiosity in self-indulgence is to do them a great wrong."
Homosexual love, in the judgment of Loewenfeld, shows the same variations of amorous & sensual components, the same idealizations & disillusions,
"ecstasies & heartbreaks," as the normal emotion; it has, likewise, as many degrees
of depth & power.
The deviation lies, not in
the feelings, but in the choice of object. He doubts that the sensual impulse among male homosexuals is stronger than that of normals;
in many cases, among both men & women, sensual desires aren't at all prominent.
Fere agrees that "There are
cases in which the manifestations of the instinct are confined to the psychic sphere . . . in which carnal desires completely disappear. . . .
Platonic love may show itself solely in an exalted admiration for the person beloved. In other cases, it's characterized by a desire to touch, to kiss, w/out any conscious intervention of the genital sense."
Similarly, Bloch states: "Ideal love & the gratification of the grossest sensuality are . . . the two poles between which the amatory manifestations of male homosexuals oscillate.
Many confine themselves to
simple contacts, caresses, kisses & embraces." Eugene Kahn writes: "With not a few homosexuals it may be a matter only
of kissing & caressing & never of sexual activity in the narrowest sense of the word . . ."
In the opinion of Hirschfeld, outstanding among European students of homosexuality, "If we turn to the close inspection of the detailed
phenomena of this symptom complex, we see that in all cases of true homosexuality, long before the appearance of a homosexual
act, the individual has felt strongly attracted, psychically, to certain persons of the same sex.
This involuntary, pleasurably
toned fixation of the senses & the mind occurs long before its sexual character, as such, enters consciousness."
An illustration of such amorous
emotion is seen in one of Moll's examples. The attraction here is of an older man toward a boy.
He fell in love w/him at first sight. He did everything in his power to come closer; got in touch w/his family, rented a room near the house. . . . [His] greatest pleasure was to hold his .
. . hand, sit near him, take walks w/him & tell him stories. . . . He loved him without wanting to know to what sex he belonged. In his presence he never felt any reflex in his sex organs. . . . His
love for the boy was a great puzzle. . .
He would study the boy attentively to try to discover what there really was in him, but the only answer he got was that he must continue loving him. . . . When
circumstances forced him to change his residence, he became so unhappy that he had to return after a very short time. Strange to say, in his relations w/persons of like sex, the beloved ones have
never affected [his] genitals, but persons that were less familiar to him did.
In the report of a male homosexual,
quoted by Edward Carpenter, separation of the two responses again appears.
I was 15 years . . . old when
the first erotic dream announced the arrival of puberty. I had had no previous experience of sex-satisfaction, either in the Urning direction or in any other.... From a much earlier time, however, I had been subject partly to tender
yearnings & partly to sensual longing w/out definite form & purpose - the two emotions
being always separate from each other & never experienced for one & the same man.
Carpenter quotes in description
of an attachment of a 16 year-old:
I would have died for him
ten times over. My devices & plannings to meet him (to come across him casually, as it were)
were those of a lad for his sweetheart & when I saw him my heart beat so violently that it caught my breath & I couldn't
speak.
We met in & for the weeks
that he stayed there I thought of nothing else . . . thought of him night & day . . . & when he returned to London I used to write him weekly letters, veritable love-letters
of many sheets in length.... The passion, violent & extravagant as it was, I believe to have been perfectly free from sex-feeling & perfectly wholesome & good for me.
Comparable examples may be
drawn from other sources:
At the age of puberty he dreamed
in two ways, but always about males. One species of vision was highly idealistic; a radiant & lovely young man's face w/floating hair appeared to him on a background of dim shadows. The other was obscene,
being generally the sight of a groom's or carter's genitals in a state of violent erection.
Toward the end of this period
of (promiscuous genital play) there was a new & increasing development of another sort,
not recognized then as at all sexual in character. He began to feel toward certain boys in a way very different & much keener than he
had done thus far toward girls, although at the time he made no comparisons.
For instance, there was a
boy whom he considered very pretty. They visited each other often & spent long times playing together. In school they
looked & looked at each other until delicious, uncontrollable giggling spells came on.
Sexual
matters were never discussed or thought of. These experiences were, in their way, very sentimental & ideal. "M.O." is sure that w/himself
the main consideration was always the other boy's beauty.
One of the male homosexuals
studied by G. W. Henry reports :
I became conscious of the
beauty of men's bodies & a desire to caress them gradually increased. I just wanted to caress an attractive male body . . . caressing men's calves, neck, shoulders
& hands caused much more pleasure than mutual masturbation.... I'm not interested except in embracing & caressing.
As earlier suggested, for
some persons the fusion of amorous & sensual feelings may be so complete as to make attempts at separation meaningless, in any personal sense. And for some, doubtless, descriptions
of a form of sexual attraction not basically sensual may appear as no more than efforts, on moral or aesthetic grounds, to
mask the crude "animality" of genital desire w/appreciations of assumedly greater dignity.
But still others may find
they have no need of evidence, as in the fore-going materials, of the clear qualitative unlikeness of these experiences.


The Campus Closet by Ed Steele '54
What was it like to be gay at Haverford in the early 1950's?
First, a few words about my pre-college life, which I would guess was similar to the
lives of other youngsters growing up in Havertown, a community about 2 miles from Haverford, where my older brother &
I both sang in the boy's choir of St. George's Episcopal Church & went thru Boy Scouting together.
I was an Eagle Scout & received the Bower Award from my troop for distinguished service
to the troop. At Haverford Township Senior High School I went out for track & wrestling & took 3rd & 4th year
Latin in the same class as Helen Steere, the older daughter of philosophy professor Douglas V. Steere.
While I was going thru junior
& senior High School, I became aware of the sexual attractions that were blossoming between the boys & girls in my class. I had no sexual feelings of my own that I was aware of & felt worried for several years because of their absence.
However, within a month of
entering Haverford, I felt a powerful homosexual infatuation for a classmate. These feelings gave me a lot of grief because everything people thought about homosexuality in those days was unflattering & disturbing.
It was commonly believed that homosexuals:
- (a) had a mental illness
- (b) were criminals
- (c) were an abomination to God
Of the 3 choices, I felt that
the 1st made the most sense.
At the end of my freshman
year, I became a member of an Institutional Services Unit sponsored by the American Friends Service Committee. Our group,
made up of students from Haverford, Bryn Mawr, Swarthmore & Cheney State Teacher's College, lived on the Haverford campus
& traveled in a college bus to Norristown State Mental Hospital, where we worked as attendants throughout the summer of
1951.
There we had the chance to
learn about the care of the mentally ill while we provided help to overworked full-time attendants. While at the hospital
I spoke w/a psychiatrist about my sexual feelings & was referred to a clinic at the Hospital of the University of Pennsylvania.
Over a period of several years
I received talk therapy from 3 therapists over 4 intervals, each interval lasting a year or more. This therapy had no effect
on my sexual orientation.
There have no doubt always
been homosexuals on campus among both the students & faculty, but in the 50's everyone was in the closet, leaving me w/a
feeling of great isolation.
However on one occasion, a
member of the class to graduate a year before me invited me to his house in Philadelphia to "study German together." After
arriving, he expressed a desire to have physical closeness in a subtle manner that I found no way offensive.
Not wanting to reject him, I pretended not to understand him & went home after a short while. I wasn't ready to explore my sexual feelings at that time. As things worked out, I didn't have my first sexual experience until I was 26.
On another occasion, I came
upon the same individual after dark while he & another day student were in a parked car along the lane that runs past
the astronomy observatory. It seemed to me that they were flustered by my fairly abrupt appearance. Were they up to something?
Who knows. If there was any
homosexual activity taking place on campus in the early 50's, it was certainly being done very discreetly & cautiously. To be identified as a homosexual would have probably resulted in complete isolation (or worse) from the heterosexuals who were, of course, by far the larger part of the campus
community. In the 50's, there was simply very little said about homosexuality.
While at Haverford my homosexual feelings were a constant worry & distraction to me. However, I survived the emotional turmoil, which may have been no greater
than what many other students, both heterosexual & homosexual, were experiencing.
While attending Alumni Weekend
this past May, I talked w/a gay alumnus from the class of '55 who I knew while at Haverford but did not know was gay. He told
me that while at Haverford, his family was disintegrating as a result of his mother's descent into the tortures of mental
illness. My reaction to his story? Whew! And I thought I had problems!
After 25 years editing high school science texts for Prentice-Hall & Cebco Standard Publishing, Ed is currently
responsible for purchasing, storing & maintaining science equipment for the New York City Lab School in Manhattan. He
& his partner of 30 years live in northeastern Queens.


Being "Different" at Haverford in the 50s
by Jim McMasters '56
Why "different"?
Because in the early 1950's the word "gay" wasn't widely disseminated; it was just beginning to be used.
The terms most
commonly in use were pansy, fruit, fairy, fag (or faggot), queer & dyke - all derogatory.
Now, of course, the term "gay" is widespread.
After checking
around & comparing notes w/classmates of mine whom I later found out were gay, I discovered that I wasn't alone in my feelings, reactions or doubts.
When I applied to Haverford,
I did so for several reasons. I wanted an excellent school (if I could get in) & an
all-male college; I had gone to a bi-lingual, bi-national, co-educational school in Cuba from first grade thru high school
& wanted to try something different.
I was already gay by then,
although I kept it a personal secret. I also wanted an experience in a Society of Friends ambiance, as I had come from a long
line of Quaker ancestors & I had no knowledge or contact w/them, there being no Friends' Meeting in Cuba.
Taking these factors into
consideration made up my mind for me very quickly & easily, eliminating Swarthmore, Amherst, Williams & Dartmouth.
And I wasn't mistaken, because my 4 years at Haverford are among the best memories of my life.
Arriving at the college as
a freshman was somewhat of a shock for me. The medical exam & the swimming test w/ all that male nudity around surprised
me, for at my high school we hadn't had a gymnasium nor was there much emphasis on sports.
What a temptation! I guess,
despite my sexual preference, I was somewhat of a prude. I soon got over this when I moved into the "Casa" (Spanish House), which was the closest thing to fraternity living at Haverford. I was thrown in not only w/a
few other freshman, but upperclassmen as well.
There was a lot of camaraderie,
no modesty & much masculine bragging & boasting about sexual prowess & conquests.
But I had to keep my desires hidden & maintain myself faithful to the Protestant ethic I believed was expected of me, not only by my peers, but also by my family. I was supposed to date girls, eventually marry & procreate &
generally maintain the "front."
So I dated, lost my virginity
to a woman (which I found was just not my cup of tea, although I had long before lost it to a man)
& tried to keep up appearances. I thought I was the only one different in all of Haverford. As it turns out, this wasn't the case, although while I was there I made
no contact w/any other gays.
We were all in the closet
at the time. However, I controlled my desires & had no gay experiences at the college until the night before my graduation when I had a marvelous sexual encounter
w/a guy I had long had a crush on in the class behind me. We later continued our very satisfactory relationship for a year of graduate school where we both happened to be.
Having been born & raised
in Cuba I circulated in two separate cultures; I lived a double existence. I had secret sex w/Cubans, kept my hands off my
fellow American schoolmates & maintained the life expected of me in the American colony, dating girls, going to church, pretending to be what deep down inside me I knew I wasn't.
After college, the Army &
grad school, I came to Brazil where I met a wonderful Brazilian w/whom I've had a lasting relationship of 36 years. It
was he who helped me overcome my hangups & accept myself as I am so that today I'm not afraid to come out of the closet & admit that I am gay.
I'm just sorry that in my
day at Haverford there was no Lambda for us to turn to for guidance, support & understanding. We wouldn't all have been such lost souls seeking to sublimate our special desires or thinking we were the sole "different" ones on campus. We would have been known to each other & able to share our anxieties, hopes, frustrations & crushes.
It's very satisfying to know that Haverford is still in the liberal forefront & leading the way to recognition of gays on campuses. The Lambda Alumni are to be congratulated for paving the way to make this possible.


Cultivating Positive Emotions to Optimize Health & Well-Being
Barbara L. Fredrickson University of Michigan
ABSTRACT This article develops the hypothesis that intervention strategies that cultivate
positive emotions are particularly suited for preventing & treating problems rooted
in negative emotions, such as anxiety, depression, aggression & stress-related health problems.
Fredrickson's (1998) broaden - & - build model
of positive emotions provides the foundation for this application. According to this model,
the form & function of positive & negative emotions are distinct & complementary. Negative emotions (e.g., fear, anger & sadness) narrow an individual's momentary thought - action repertoire toward specific actions that served the ancestral
function of promoting survival.
By contrast, positive emotions (e.g., joy, interest &
contentment) broaden an individual's momentary thought - action repertoire, which in turn can build that individual's enduring personal resources, resources
that also served the ancestral function of promoting survival.
One implication
of the broaden - & - build model is
that positive emotions have an undoing effect on negative emotions. By broadening the momentary thought - action repertoire, positive emotions loosen the hold that negative emotions gain on an individual's mind & body by undoing the narrowed psychological
& physiological preparation for specific action.
Indeed, empirical studies have shown that contentment & joy speed recovery from the cardiovascular aftereffects of negative emotions (Fredrickson & Levenson, 1998). Stepping off
from these ideas & findings, a range of intervention & coping strategies are reviewed, including relaxation therapies, behavioral therapies aimed at increasing rates of pleasant activities, cognitive therapies aimed at teaching optimism & coping strategies marked by finding positive meaning.
These strategies
optimize health & well-being to the extent that they cultivate positive emotions. Cultivated positive emotions not only counteract negative emotions, but also broaden individuals' habitual modes of thinking & build their personal resources for coping.

Experiences of negative emotion are inevitable & at times useful. Even so, when extreme, prolonged,
or contextually inappropriate, negative emotions can trigger a wide array of problems for individuals & for society.
Fear & anxiety, for instance, fuel phobias & other anxiety disorders (Ohman, 1993) & together with acute & chronic stress may compromise immune functioning & create susceptibilities to stress-related physical disorders ( O'Leary, 1990).
For some individuals, sadness & grief may swell into unipolar depression (Nolen-Hoeksema, Morrow, & Fredrickson, 1993), which when severe can lead to immunosuppression
(O'Leary, 1990), loss of work productivity (Coryell, Scheftner, Keller, & Endicott, 1993) & suicide ( Chen & Dilsaver, 1996).
Anger & its poor management have been implicated in the etiology of heart disease (Barefoot, Dahlstrom, & Williams, 1983; Fredrickson, Maynard, et al., 1999; Scheier & Bridges, 1995; Williams et al., 1980) & some cancers ( Eysenck, 1994; Greer & Morris, 1975), as well as in aggression & violence, especially in boys & men ( Buss, 1994; Lemerise & Dodge, 1993).
Given the suffering
& loss that stem from negative emotions, the press to understand these emotions is immense. In part reflecting this
press, the scientific literature on emotions includes far more publications
on negative emotions, like fear, anger & sadness, than on positive emotions, like joy, interest & contentment.
One could argue that
efforts to understand positive emotion should be postponed while psychologists learn more about preventing
& treating the disease & suffering caused by negative emotions. But what if positive emotions could help to solve some of the problems that negative emotions generate? What if positive emotions could help people overcome negative emotions faster & build their resilience to future adversities?
This article takes these possibilities
seriously. I begin by presenting a model that describes the form & function of positive emotions (Fredrickson, 1998). I next provide a brief overview of studies
that test the implications of this model for the role of positive emotions in regulating negative emotions ( Fredrickson & Levenson, 1998; Fredrickson, Mancuso, Branigan, & Tugade, 1999).
My ultimate aim is
to illustrate the implications that this new model has for counteracting - both preventing & treating - individual &
societal problems that stem from negative emotions. This isn't a tautological endeavor: Preventing or alleviating problematic
negative emotions doesn't in itself cultivate positive emotions. Positive emotions are more than the absence of negative emotions.
The capacity
to experience positive emotions remains a largely untapped human strength. The possible benefits
of positive emotions seem particularly undervalued in cultures like ours that endorse
the Protestant ethic, which casts hard work & self-discipline as virtues & leisure &
pleasures as sinful.
Departing from this ethic, I will argue that the best solutions to problems stemming from negative emotions are ones that capitalize on positive emotions. An important feature of positive emotions is that their effects don't end once suffering is prevented or alleviated.
The repercussions of
experiencing positive emotions resonate further: I hypothesize that positive emotions, when tapped effectively, can optimize health, subjective well-being
& psychological resilience.
This outlook concurs with the emerging view that psychology should examine, both theoretically & empirically, the positive aspects of human experience as rigorously as it does the negative aspects ( Ryff &
Singer, 1998; Seligman, 1998).

Current Perspectives on
Emotion
A brief review
of current perspectives on emotions provides an
important backdrop. Working definitions of emotions vary
somewhat among researchers. Even so, a consensus is emerging that emotions
are multi- component response tendencies that unfold over relatively short time spans.
Typically, an emotion process begins with an individual's assessment
of the personal meaning of some antecedent event - what Lazarus (1991) called the "person - environment relationship," or "adaptational encounter."
This appraisal process
triggers a cascade of response tendencies, which may be manifest across loosely coupled component systems,
such as subjective experience, facial expressions & physiological changes. Emotions
differ from moods in that they're about some personally meaningful circumstance (i.e., they have an object), whereas moods are often free-floating or objectless (Oatley & Jenkins, 1996).
Emotions also differ from affective traits, such as hostility, neuroticism, or optimism: Enduring affective traits predispose individuals toward experiencing certain
emotions & so affective traits & emotional states represent
different levels of analysis (Rosenberg, 1998).
Current models
of emotion are typically intended to explain emotions in general. Despite this aim, most models are built to the specifications of prototypic negative emotions (e.g., anger & fear) with positive emotions (e.g.,
joy & contentment) squeezed in later, as an afterthought.
As one critical example, key to many models of emotions, is the idea that emotions are, by definition, associated with specific
action tendencies (Frijda, 1986; Frijda, Kuipers, & Schure, 1989; Lazarus, 1991; Levenson, 1994; Oatley & Jenkins, 1996; Tooby & Cosmides, 1990).
Fear, for example, is linked with the urge to escape, anger with the urge to attack, disgust the urge to expel & so on. No theorist would argue that people invariably act out these urges when
feeling particular emotions.
But rather, people's ideas about possible courses of action narrow in on a specific set of behavioral options. A key idea
in these models is that having these specific action tendencies come to mind is what makes emotions
evolutionarily adaptive: These are among the actions that worked best in getting our ancestors out of
life-or-death situations.
Another key idea is that specific action tendencies & physiological changes go hand- in-hand. So, for example, when you
have an urge to escape when feeling fear, your body reacts by mobilizing appropriate autonomic support for the possibility of running (Levenson, 1992, 1994).
Fredrickson & Levenson (1998) noted that negative & positive emotions aren't isomorphic in this regard. Instead, the specific action tendencies
identified for positive emotions are vague & underspecified.
Joy, for instance, is linked to aimless activation, contentment with inactivity & interest with attending ( Frijda, 1986). These tendencies, in our view, are far too
general to be called specific. This is an example of how theorists have tended to squeeze positive emotions into the same theoretical mold as negative emotions.
Whereas others before
me have noted that the fit for positive emotions is poor (Ekman, 1992; Lazarus, 1991), to my reading of the literature,
this acknowledgment hadn't yet been productive. The need for a better way to make sense of positive emotions was clear.

Taking Positive Emotions Seriously
The first question is: If many positive emotions don't share the hallmark feature with the negative emotions of promoting & supporting specific actions, then what's their
form & possible function?
To answer this, ideas about positive emotions need to be uncoupled from ideas about negative emotions. There's good reason to retain models based on specific action tendencies
for negative emotions but to start fresh for positive emotions.
In making this fresh
start, I propose discarding two common presumptions (Fredrickson, 1998 ). The first is that emotions
must necessarily yield specific action tendencies. Although positive emotions often produce urges to act, they appear to be less prescriptive than
negative emotions about which particular actions should be taken.
The second is that emotions must necessarily spark tendencies for
physical action. Some of the positive emotions seem instead to spark changes primarily in cognitive activity. So,
in place of action tendencies, I refer to thought–action tendencies.
Additionally,
instead of presuming these thought - action tendencies are specific, I discuss the relative breadth of the momentary thought - action repertoire.
Using this new terminology, traditional action-oriented models can be paraphrased for negative emotions as follows:
Negative emotions narrow a person's momentary thought - action repertoire. They do so by calling to mind & body the time-tested, ancestrally adaptive actions
represented by specific action tendencies.
This effect is clearly adaptive in life-threatening situations that require quick action to survive. Because positive emotions aren't linked to threats requiring quick action, an alternative model seems warranted: I have proposed that positive emotions broaden a person's momentary thought - action repertoire (Fredrickson, 1998).
In the following sections, I build the case for this proposal by describing 3 distinct positive emotions: joy, interest & contentment.1
For each,
I touch on (a) the circumstances that tend to elicit the emotion (b)
apparent changes in the momentary thought - action repertoire & (c) the consequences or outcomes of these changes.


Interest
Interest, Izard (1977) proposed, is the emotion
experienced most frequently. Interest & related affective states (e.g., curiosity, wonder, excitement, intrinsic motivation & flow) arise in contexts appraised as safe & as offering novelty, change, a sense of possibility (Izard, 1977), challenge ( Csikszentmihalyi,
1990), or mystery (Kaplan, 1992).
These contexts also
tend to be appraised as important & requiring effort & attention (Ellsworth & Smith, 1988). Some theorists have posited that the momentary
thought–action tendency of interest is to simply
attend (e.g., Frijda, 1986).
Yet to my mind
this stops short of fully describing the impact of interest. Instead,
I favor Izard's (1977) treatment of interest, which builds on earlier work by Tomkins (1962). The momentary thought–action tendency sparked by interest, according to Izard (1977), is exploration, explicitly & actively aimed at increasing knowledge of & experience with the target
of interest.
Interest generates "a feeling of wanting to investigate, become involved, or extend or expand the self by incorporating new information & having new experiences with the person or object that has stimulated
the interest" (Izard, 1977, p. 216). Although interest may or may not be accompanied by
overt physical action, it's nonetheless associated with feeling animated & enlivened; Tomkins (1962)
characterized interest as thinking with excitement.
Importantly, the openness to new ideas, experiences & actions is what characterizes the mindset of
interest as broadened, rather than narrowed.
Although
interested individuals explore for intrinsic
reasons, to satisfy their own inner curiosity, such exploration has reliable outcomes. Most obviously, interest-inspired exploration increases an individual's knowledge (Deci, Vallerand, Pelletier, & Ryan, 1991; Hazen & Durrett, 1982; Renninger, Hidi, & Krapp, 1992).
Beyond simply incrementing knowledge, interest & related states also appear to foster
"psychological complexity," defined by Csikszentmihalyi &
Rathunde (1998) as the ability
to integrate & differentiate complex relationships with people & among concepts & strivings.
Similarly, Izard (1977), again building on Tomkins (1962), wrote that interest
is the primary instigator of personal growth,
creative endeavor & development of intelligence.
Interest,
then, not only broadens an individual's momentary thought - action repertoire as the individual is enticed to explore, but over time & as a product of
sustained exploration, interest also builds the individual's store of knowledge & cognitive abilities. Again, these become
durable resources that can be accessed in later moments & in other emotional states.

Contentment
Contentment & related emotions (e.g., serenity, tranquillity & relief) arise in situations appraised as safe & as having a high degree of certainty & a low degree of effort (Ellsworth & Smith, 1988).
This emotion is
distinct from mere satisfaction, or the pleasure that derives from a good meal or otherwise meeting bodily needs. It may also be the positive emotion least appreciated in Western cultures. In part, contentment is captured by the Japanese emotion term amae, which refers to the sense of being accepted & cared for by others in a passive relationship of reciprocal dependence (Markus & Kitayama, 1991).
At first blush,
to the extent that inactivity isn't an action, contentment appears to have no real action tendency. It may be, however, that the changes sparked by contentment are more cognitive than physical.
A closer look at
theoretical writings on contentment & related states suggests that this emotion
prompts individuals to savor the moment or recent experiences, feel "oneness" with others or the world around them & integrate
current & recent experiences into their overall self-concept & world view (Izard, 1977; de Rivera, Possel, Verette, & Weiner, 1989). Contentment isn't simply behavioral passivity but rather a reflective broadening of a person's self-views & world views.
Contentment, according to this analysis, is a mindful emotion. It involves full awareness of & openness to momentary experiences; it carries the urge to savor & integrate those experiences, which in turn
creates a new sense of self & a new world view.
These links to mindfulness, receptivity, integration, self-complexity & insight characterize contentment as an emotion that broadens individuals' momentary
thought - action repertoires & builds their personal resources.

Positive Emotions Broaden & Build
A parallelism has emerged here: Not only do joy, interest & contentment share the feature of broadening an individual's momentary thought - action repertoire, but they also share the feature of building the individual's personal
resources, ranging from physical & intellectual resources to social resources. Importantly, these resources are more durable than the transient emotional states that led to their acquisition.
By consequence,
then, the often incidental effect of experiencing a positive emotion is an increment in enduring personal resources that can be
drawn on later, in other contexts & in other emotional states. I call this the broaden -
& - build model of positive emotions (Fredrickson, 1998).
A wide range of
empirical evidence supports specific predictions drawn from the broaden - & - build model: Positive emotions & related positive states have been linked to broadened scopes of attention, cognition & action & enhanced physical,
intellectual & social resources (for a review, see Fredrickson, 1998 ).
The work of Alice Isen & her colleagues is exemplary: Their experiments have demonstrated that positive emotions produce patterns of thought that are notably unusual (Isen, Johnson, Mertz, & Robinson, 1985), flexible (Isen & Daubman, 1984), creative (Isen, Daubman, & Nowicki, 1987) & receptive (Estrada, Isen, & Young, 1997 ).
In general terms,
Isen suggested that positive affect "enlarges the cognitive context" (Isen, 1987, p. 222),
an effect recently linked to increases in brain dopamine levels ( Ashby, Isen, & Turken, in press). This body of evidence is consistent
with the broadening effects of positive emotions that I've proposed.
Importantly, the broaden - & - build model doesn't predict that persons experiencing positive emotions become unfocused, scattered, or shallow thinkers.
In contrast, it suggests that these persons typically maintain their focus within the emotion-relevant domain (e.g., the specific love relationship, playful episode, or target of interest), but are at the same time generative of, or receptive to, a wide range of ideas & actions within the domain
of their focus.
Moreover,
positive emotions have relational repercussions. Even though positive emotions broaden thought - action repertoires within individuals, such broadening can impact interpersonal relationships,
especially enduring ones.
Observations of married couples, for instance, reveal that the interaction patterns of unhappy couples are structured, predictable & rigid. Happy couples, by contrast, interact in more unpredictable ways (Gottman, 1998), a finding consistent with the proposed broadening
effects of positive emotions. In addition, Gottman (1998) contended that members of happy couples build up a surplus (or "bank account")
of positive sentiments for their partner & their marriage.
Over time,
this surplus functions as a social resource: Couples that have it are less likely to escalate each other's negative emotions when faced with conflict. Here again the analysis is consistent with the proposal that positive emotions build enduring social resources.
An Evolutionary Functional Analysis of Positive Emotions
Before taking up
the implications of this new model, I would like to discuss it in the context of human evolution. One route to arguing
that a particular psychological phenomenon is an evolved adaptation is to take a form-to-function approach: First one notes
the form of some existing psychological phenomenon, then thinks back to the lives of our hunter - gatherer ancestors & tries to locate the sort of adaptive problem that might have been
solved by this form (Tooby & Cosmides, 1992).
The form
that characterizes positive emotions, I have argued, is a momentarily broadened thought–action repertoire. The common denominator across the contexts that elicit positive emotions is perceived safety & satiation.
The ability
to recognize & take advantage of the opportunities inherent in safe & satiated moments is, at face value, of obvious
importance. Of all the things a hunter - gatherer could do in a such a moment - sleep, sit around, continue to run,
attack, be vigilant - why might being playful or exploratory have led to a reproductive advantage?
The key is in the
"build" part of the broaden - & - build model. Thru the experiences of positive emotions, ancestors built their personal resources, including physical resources (e.g., the ability to outmaneuver a predator), intellectual resources (e.g.,a detailed
cognitive map for wayfinding) & social resources (e.g., someone to turn to for help).
These links between
positive emotions & resource building suggest that positive emotions may be essential to early child development. Indeed, Panksepp (1998) argued that "youth may have evolved to give complex organisms
time to play" (p. 96).
Importantly, the personal resources accrued during
positive states were durable. When these same ancestors later faced threats to life & limb, these resources could translate themselves
into increased odds of survival & in turn, increased odds of living long enough to reproduce.
Thus, the adaptive
problem that appears to be solved by positive emotions is this: When & how should individuals build resources for survival? The answer is
to build resources during safe & satiated moments by playing, exploring, or savoring & integrating. Together with
this evolutionary functional analysis, the broaden - & - build model describes what positive emotions have been good for - their ancestral function - & explains why they're now part of
our universal human nature.
The evolutionary functional analysis
I have sketched doesn't mean that experiences of positive emotions necessarily have adaptive advantages in present day circumstances, nor that present-day
humans pursue positive emotions to maximize their odds of survival, reproduction, or inclusive fitness. Indeed, positive emotions may now serve multiple purposes in people's lives.
At times, the "pursuit
of happiness" may solely reflect the fact that positive emotions are hedonically pleasant & therefore inherently rewarding. Present-day motivations
aside, the adaptationist account I offer makes the more modest claim that the structure & effects of positive emotions evident in present-day humans have been shaped by the recurrent conditions faced by our
ancestors over the course of human evolution.
Although we can't assume that
positive emotions inevitably "do good," the insights that the broaden - & - build model offers into the psychological form & ancestral function of positive emotions can illuminate ways that present-day humans might deploy positive emotions to optimize health & well-being. Moreover, the broaden - & - build model claims
that positive emotions can have effects beyond making people "feel good" or improving their subjective experiences
of life.
They also have the potential
to broaden people's habitual modes of thinking & build their physical, intellectual & social resources. These processes, I'll argue, can help people overcome current stresses faster & make them more resilient to future adversities.

Implications for Emotion Regulation:
The Undoing Effect of Positive Emotions
I have argued that positive emotions broaden individuals' momentary thought - action repertoires. If true, then positive emotions should also serve as particularly effective antidotes for the lingering effects of negative emotions, which narrow individuals' thought - action repertoires.
In other words, positive emotions should have an undoing effect on negative emotions. The basic observation that positive emotions (or their key components) are somehow incompatible
with negative emotions isn't new & has been demonstrated over several decades by a range of researchers
working on affect-related processes (Baron, 1976; Cabanac, 1971; Nezu, Nezu, & Blissett, 1988; Solomon, 1980 ; Wolpe, 1958). Even so, the precise mechanism or mechanisms ultimately responsible for this long-noted incompatibility haven't been adequately identified.
Broadening may turn out to be
the operative mechanism. By broadening the momentary thought–action repertoire, positive emotions may loosen the hold that (no longer relevant)
negative emotions gain on an individual's mind & body by dismantling or undoing the narrowed psychological
& physiological preparation for specific action.
I propose, then, that the broadened
thought - action repertoire of positive emotions is psychologically incompatible with the narrowed thought - action repertoire of negative emotions. In addition, to the extent that a negative emotion's narrowed thought - action repertoire (i.e., specific action tendency) evokes physiological changes
to support the indicated action (Levenson, 1994), a counteracting positive emotion - with its broadened thought - action repertoire - should quell or undo this physiological preparation for specific action. By returning the body
to baseline levels of physiological activation, positive emotions create physiological support for pursuing the wider array of thoughts & actions called forth.
Building on this reasoning,
my colleagues & I hypothesized that positive emotions should have a unique ability to down-regulate the lingering cardiovascular aftereffects
of negative emotions. We tested this aspect of the undoing hypothesis in a series of experiments (Fredrickson & Levenson, 1998; Fredrickson, Mancuso, et al., 1999).
Our empirical strategy was first
to induce negative emotional arousal in all participants, using either a fear - eliciting film clip (Fredrickson & Levenson, 1998) or an anxiety - eliciting speech task (Fredrickson, Mancuso, et al., 1999).
Next, into this context of negative emotional arousal (& using a between-groups design), we induced amusement, contentment, neutrality, or sadness, again using film clips.
We tested our hypothesis by measuring
how long it took for the initial negative emotional arousal to return to baseline levels once the randomly assigned secondary film was introduced.
Across 3 independent samples,
we found that the two positive emotion films - the amusement film & the contentment film - each accelerated cardiovascular recovery relative to the neutral & sad films (Fredrickson
& Levenson, 1998, Study 1; Fredrickson, Mancuso, et al., 1999). We obtained further evidence for the undoing effect
from a correlational study that linked spontaneous smiles during negative emotional arousal to faster cardiovascular recovery from that arousal (Fredrickson & Levenson,
1998, Study 2).
Beyond speeding physiological
recovery, the hypothesized undoing effect implies that positive emotions should counteract any aspect of negative emotions that stems from a narrowed thought -action repertoire.
For instance, negative emotions can entrain people toward narrowed lines of thinking consistent with the specific action tendencies they trigger.
When angry, individuals may dwell on getting revenge or getting even; when anxious or afraid, they may dwell on escaping or avoiding harm; when sad or depressed, they may dwell on the repercussions of what has been lost.
The undoing hypothesis predicts
that positive emotions should restore flexible thinking in these circumstances. No experiments have yet tested this prediction.
Even so, indirect supportive
evidence can be drawn from a collection of correlational studies. Individuals who express or report higher levels of positive emotion show more constructive & flexible coping, more abstract & long-term thinking & greater emotional distance following stressful negative events (Keltner & Bonanno, 1997; Lyubomirsky & Tucker, 1998; Martin, Kuiper, Olinger, & Dance, 1993; Stein, Folkman, Trabasso, & Richards, 1997).
Experiments have thus documented
that positive emotions can undo the cardiovascular reactivity that lingers following a negative emotion & that this undoing effect is both reliable & generalizable ( Fredrickson & Levenson, 1998; Fredrickson, Mancuso, et al., 1999).
Importantly, the evidence suggests
that two different positive emotions - contentment & amusement - although distinct in their phenomenology, share the ability to undo negative emotional arousal.
Moreover, correlational evidence
suggests that the undoing effect may extend beyond speeding physiological recovery. Positive emotions may also undo the psychological or cognitive narrowing engendered by negative emotions. Although additional studies are still needed, I suspect that the undoing effect occurs because positive emotions broaden people's momentary thought - action repertoires in a manner that is incompatible with the continuance of negative emotion.

Implications for Preventing
& Treating Problems Rooted in Negative Emotions
I started this article
by specifying individual & social problems that stem from excessive, prolonged, or contextually inappropriate negative emotions, ranging from anxiety disorders & depression to heart disease & aggression. Positive emotions, when channeled into effective prevention, treatment
& coping strategies, should be especially effective for counteracting these problems.
The broaden - &
- build model, together with the existing evidence for the undoing effect, provides the basis for this claim. In this
latter half of this article, I take up a range of intervention & change strategies.
These include
relaxation therapies, behavioral therapies aimed at increasing rates
of pleasant activities, cognitive therapies aimed at teaching optimistic explanatory styles & coping strategies marked by finding positive meaning within & despite adversity. My ultimate aim is to illustrate how positive emotions infuse each of these change strategies & account for their effectiveness.
It bears underscoring that the
view of positive emotions inherent in the broaden - & - build model suggests that intervention
strategies that cultivate positive emotions are not simply methods for treating & preventing disease & distress.
Health & well - being
are more than the absence of disease & distress, just as positive emotions are more than the absence of negative emotions. Taking these truisms to heart, the intervention strategies discussed below are
perhaps best conceptualized as optimizing health & well-being.
In other words, their effects
are likely to go beyond treating & preventing problems that stem from negative emotions & into the realm of building personal strength, resilience & wellness.
Relaxation therapies
There is no single relaxation therapy. Instead, there are multiple, seemingly disparate relaxation practices, ranging from more traditional forms, like:
- meditation & yoga, originating in India & Asia, to more modern forms
- like progressive muscle relaxation & biofeedback, developed
in the West
Despite obvious dissimilarities
across these forms, empirical studies have shown that each form produces relaxation & effectively treats problems rooted in, or exacerbated by, negative emotions, including anxiety disorders (Kabat-Zinn et al., 1992; Miller,
Fletcher, & Kabat-Zinn, 1995 ), as well as headaches,
chronic pain, essential hypertension (Blumenthal, 1985) & day-to-day stress & depression ( Shapiro, Schwartz, & Bonner, 1998; for reviews see Kabat-Zinn, 190; J.
C. Smith, 1990).
For this reason, they're often
considered a single class of treatments. Treatments centered on relaxation persist for practical reasons: They work. Even so, the mechanisms or active ingredients responsible for their effectiveness
remain unknown (Blumenthal, 1985).
Are
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